Kuangalia misingi ya imani

Furaha ya kusoma na kusikiliza nzuri juu CJQS, yako Gospel Radio at: http://cjqsradio.blogspot.be/p/radio.html Haya heri masikio kusikiliza redio hii nzuri na kukumbuka mchezaji mpya na programu yake katika: http://onlineradiobox.com/ca/cjqs/?cs=ca.cjqs&played=1 kufunga maombi kwenye Simu yako kuchukua mahali popote CJQS radio yako. Watabarikiwa.

 "Kwa nini unaniita Bwana, Bwana, na wala kufanya yale ninayosema?

Mimi nitakuonyesha ambaye yeye ni kama ajaye kwangu, akasikia maneno yangu na unaweka yao katika vitendo; yeye ni kama mtu ajengaye nyumba, ambaye amechimba na delved undani na kuweka msingi wake juu ya mwamba; au mafuriko ya mto, mto kuwapiga kwa nguvu dhidi ya nyumba hiyo na haukuweza kuitikisa:. kwa sababu ilikuwa imejengwa juu ya mwamba "Luka 6: 46-48 Katika mfano huu, Bwana anatoa onyo kwa wasikilizaji kama sisi leo. Bwana anaongea kwanza ya nyumba iliyojengwa juu ya mwamba na kisha nyumba nyingine umejengwa juu ya mchanga. Wote nyumba ni inaonekana sawa. Hakuna anayeweza kutambua tofauti inayoonekana kati yao, lakini mtihani wa dhoruba kuleta kasi: moja kuyapinga mafuriko kwa sababu misingi yake ni kujengwa juu ya mwamba, mengine ni wamechukuliwa kwa sasa . Bwana akasema kuwa nyumba ya kwanza ni mfano wa mtu ambaye anakuja kwake (kuupokea wokovu), ambayo ilimaanisha maneno yake (anapokea mafundisho) na unaweka yao katika vitendo (anakubaliana kutii). Kama mimi kumtii Yesu Kristo, naamini ndani yake na mimi kupokea mafundisho yake. amri ya kwanza ya Bwana ni kwamba sisi kupendana bila masharti. Pierre kinachotakiwa kwa watoto wa Mungu: "mmezitakasa roho zenu na kuitii ile kweli, kuwa na upendo wa kindugu bila unafiki, pendaneni kwa moyo safi" (1 Pet. 1. 22). Biblia inatuambia kufanya mwema kwa wote na ya kwanza na wale wa nyumba ya imani (Gal. 6 10). Alipokuwa duniani miongoni mwa wananchi wake, Yesu alichukua huduma ya mahitaji ya roho na miili. Alijifanya nini anatuamrisha kila mtu. Mimi mwigaji? Mahusiano na wenzao yangu ni wakati mwingine ni vigumu. Kama mto vurugu, mashambulizi wakati mwingine ghafla kuweka msingi wangu kwa mtihani. Kisha itakuwa imeonekana kama Nilikuwa upendo na neema, subira na unyenyekevu wa Kristo au kama upendo wangu ni tu kinadharia. Hebu si mfano huo ni kwa ajili ya watoto, kuiweka katika vitendo! Wao ni kuangalia us!

ubatili wa utajiri

kusoma vizuri na kusikiliza nzuri juu CJQS, Radio Gospel yako katika anwani hii: http://cjqsradio.blogspot.be/p/radio.html na usisahau chafu Nguvu Gospel katika h 16 katika Quebec, 22 h katika Ulaya au 00 h 00 barani Afrika. Haya mbalimbali akubariki masikio na kusikiliza ya chafu huu hapa mtasikia ya vipande nzuri sana waliochaguliwa katika Kiingereza na Kifaransa na usisahau mchezaji mpya na programu yake katika anwani hii: http://onlineradiobox.com/ca/cjqs /?cs=ca.cjqs&played=1 inaweza kuweka maombi kwenye simu yako ya simu na kuchukua yako CJQS radio popote. Watabarikiwa.

"Mimi amassed fedha na dhahabu, na hazina za wafalme, na maliwali ... na tazama, yote ni ubatili na kujilisha upepo, na kulikuwa hakuna faida katika jua." Mhubiri 2 8-11

Kuanzia mwaka 2016, utafiti juu ya kukosekana kwa usawa katika dunia inaonekana. takwimu ni kubwa: katika ngazi ya dunia 1% ya wakazi ingekuwa utajiri kama vile iliyobaki 99% ya wanadamu, ambao, bila shaka, si wote maskini! Utafiti huu haina, hata hivyo, kusababisha tafakari kwanza juu ya maskini: jinsi iwepo hivyo watu wengi maskini katika baadhi ya nchi? tafakari wa pili unahusu tajiri: nini wanaweza kufanya kwa mali sana, kama si kuendelea kuzidisha yao? Mfalme Sulemani, mwandishi wa aya ya siku, alikuwa tajiri sana, labda tajiri wa wakati wake. Yeye, ambaye amekuwa na uwezo wa kumudu kila kitu, anaona ni kidogo marehemu kwamba utajiri ni ya kidunia na ya muda mfupi, kwamba wao kushindwa kukidhi haja za moyo: mambo yote ni ubatili na kujilisha upepo. Yesu alionya rika yake: "Mtu anaweza kuwa katika wingi, lakini maisha yake hautegemei vitu vyake" (Luka 12:15). Aliwaambia mfano wa mtu ambaye, bila kujua wapi pa kuvuna mazao wake wote, aliamua siku moja kuharibu maghala yake yote na kujenga mengine makubwa zaidi. Angeweza kisha kupumzika na kimya kimya kufurahia maisha. Lakini alikufa kufuatia usiku (Luka 12: 16-20), na hivyo kuacha utajiri wake wote! Fouling tamaa na kabidhi tajiri, James aliwaonya hivi: "Hakika mali yenu ni bovu, na nguo zenu kuliwa mbali na minyoo" (Jacob 5: 2, 3). Walikuwa hivyo wivu linda mambo haya kuwa wamekuwa unusable. Kutumika kwa wakati, wangeweza kulishwa njaa na amevaa duni! Kama utajiri ni kutolewa kwa waumini, wao ni nguvu wito kwa kufanya matumizi yake kwa utukufu wa Mungu na kwa manufaa ya wanadamu wenzake. (1 Tim.6: 17-19). Lakini kila muumini, bila ubaguzi, ana upatikanaji wa bidhaa kweli, kwamba ni kusema, kwa utajiri wa kiroho katika Kristo ambayo yeye anaweka tulizonazo. Baraka zote hizi ni tayari zetu (Waefeso 1: 3.). Sisi watafaidika zaidi kwa kushirikiana nao na wengine. Chanzo (Tafadhali Bwana)

Kumbuka: G. Nguvu; Injili ya sciècle 21

Furaha ya kusoma na kusikiliza nzuri juu CJQS, yako Gospel Radio at: http://cjqsradio.blogspot.be/p/radio.html na kukumbuka show Praise Worship 13 asubuhi hadi Quebec, h 19 katika Ulaya au 21 h barani Afrika. Kuja heri masikio kusikiliza show hii nzuri na usisahau mchezaji mpya na programu yake katika: http://onlineradiobox.com/ca/cjqs/?cs=ca.cjqs&played=1 kwa kufunga maombi kwenye simu yako na kuchukua ni kila mahali radio yako CJQS. Watabarikiwa.

Mimi Petro, mtume kusita

"Petro akajibu, Amin, mimi kuelewa kwamba Mungu hana kuzingatia ya watu, bali katika kila taifa anaye mcha Mungu na kutenda uadilifu anakubalika kwake." Matendo 10. 34, 35

Kila mtume yaani, Pierre bado mfungwa wa certainties yake ya binadamu. Ni hakika Myahudi marupurupu ya taifa lake, waliochaguliwa na Mungu. Ndiyo, ukombozi maana bila hiyo hakuna wokovu. Ndiyo, Yesu ni Kristo, Mwana wa Mungu. Lakini yote haya ni kwa ajili ya watu. Mungu kamwe kufungua wake hi kwa wote! Kisha Mungu itakuwa nguvu Pierre kufanya hatua mpya katika mkutano Cornelius. Jeshi la Kirumi wanaoishi katika Kaisaria, ni kigeni kwa taifa la Wayahudi. Ni inawakilisha nguvu ya kigeni kwamba elekeza Wayahudi. Ni mcha Mungu na wazi kwa ukweli. Katika maono, malaika wa Mungu inakaribisha yake na wito Peter ambaye ni katika Yopa. Siku ya pili, Petro, na njaa, pia ana maono, sauti aliuliza, Myahudi dhidi ya dhamiri yake, kuua na kula wanyama wasio safi kwa ajili ya chakula! sauti ni kusikia mara tatu: "Ni nini Mungu amefanya safi, huna kufikiria ni mchafu" (Matendo 10. 15.). Nini maana ana maono haya? Wakati Petro, puzzled, swali linalopaswa, Cornelius kutumwa kwa kubisha juu ya mlango wake na kumwalika aje Kaisarea. Kila kitu inakuwa wazi kwake; kinachofuata ni wajumbe hawa na Cornelius na rafiki zake, anatambua kwamba wokovu ni kutolewa kwa watu wote, Wayahudi kama watu wasio Wayahudi. Baadaye, katika Antiokia, mtume mkuu bado renounces kula pamoja na mataifa ya Kikristo. Ni kwa ajili ya ibada ya nje ya kujitenga ili kuepuka kupoteza heshima ya Wayahudi wenzake. Paul wasifu na anaongea lugha yake ya ukweli (Gal. 2 12). Pierre anapokea kuikabili na inao makadirio yake kwa Mtume anaongea naye kama "ndugu yetu mpenzi Paulo" kutambua "hekima ambayo ilitolewa kwake" (2 Petro 3 15.). Peter amejifunza kujikomboa kutoka certainties mababu zake kuwasilisha kwa akili ya Bwana. Leo sisi kuhakikisha kwamba imani yetu ni katika mkataba na ukweli wa Mungu.

Do not forget: Force G.; The gospel of the 21st century

Good reading and good listening on CJQS, your Radio Gospel at this address : http://cjqsradio.blogspot.be/p/radio.html and do not forget the emission Force Gospel at 16 h in Quebec City, 22 h in Europe or 00 h 00 in Africa. Come numerous bless you the ears with the listening of this emission here you will hear of very beautiful pieces chosen and english and french and do not forget the new player with his app at this address : http://onlineradiobox.com/ca/cjqs/?cs=ca.cjqs&played=1 for Install the application on your mobile phone and take your CJQS radio everywhere. Be blessed.

Peter, the apostle reluctant

"Peter answered and said, Truly, I understand that God does not regard people, but in every nation he that feareth him, and doeth righteousness, is pleasing to him." Acts 10: 34, 35

Every apostle he is, Peter remains a prisoner of his certainties. He is a Jew convicted of the privileges of his nation, chosen by God. Yes, redemption makes sense, without it no salvation. Yes, Jesus is the Messiah announced, the Son of God. But all this is reserved for his people. God will not open his salvation to all! Then God will compel Peter to take another step when he meets Cornelius. This Roman soldier, residing at Caesarea, is foreign to the Jewish nation. It represents the foreign power that subjects the Jews. He is a pious man and open to the truth. In a vision, an angel of God invites him to call Peter who is in Joppa. The next day, Peter, who is hungry, also has a vision: a voice asks him, against his Jewish conscience, to kill and eat unclean animals for food! The voice is heard three times: "What God has purified, do not consider him defiled" (Acts 10:15). What does this vision mean? While Pierre, perplexed, asks the question, the envoys of Corneille knock on his door and invite him to come to Caesarea. Everything becomes clear for him; He followed these envoys and, before Corneille and his friends, he recognized that salvation was offered to all, both Jews and non-Jews. Later, in Antioch, this great apostle renounces, however, to eat with the Christians of the nations. He returns to the rites of external separation so as not to lose the respect of his fellow Jews. Paul takes him back and speaks to him the language of truth (Galatians 2:12). Peter accepts rebuke and keeps his esteem for the apostle: he speaks of him as "our beloved brother Paul," recognizing "the wisdom that was given him" (2 Pet. 3:15). Peter learned to free himself from his ancestral certainties to submit to the Lord's thought. Even today, let us assure ourselves that our certainties are in accord with the truth of God.